Lucía Hinojosa

LUCIA HINOJOSA (Mexico City, 1987) is a writer and visual artist. In 2013 she co-founded diSONARE, a bilingual arts publication.

On Saturday June 30th 2018, on the brink of Mexico’s Presidential Elections, Quiero un Presidente—Mexican poet Luis Felipe Fabre’s free translation and adaptation of Zoe Leonard’s 1992 I Want a President—was read collectively at Hemiciclo a Juárez in Mexico City.
©Ruta del Castor
Speech is river (raw material) / (water) / current descending or spirit in continuity
Manifesto
Future Library is a public artwork as well as a conceptual art piece comprising literature and time. In 2014, a thousand trees were planted in Nordmarka, a forest in Oslo. The trees will eventually become the paper for an anthology of books to be printed in a hundred years time.
© Katie Paterson. Courtesy James Cohan, New York.
Tacita Dean’s retrospective exhibition at Museo Tamayo in Mexico City traces the artist’s career from 1986 to 2016. Showcasing large and small-scale paintings and photographs, manipulated postcards, found objects, installations, and a series of 16mm films, the exhibition is in dialogue with the architecture of the space, illuminating the artist’s perceptive sensibility of Mexico, and stressing her interest on the ephemeral—the microcosm of life.
Tacita Dean, The clouds me thought would open, 2015. Collection Steve Tisch, Los Angeles. Photo: Alex Yuzdon. Courtesy El Museo Tamayo.
Located on the outskirts of Puerto Escondido, Oaxaca, Casa Wabi is a non-profit organization offering residencies and opportunities for long-term projects for international and local artists.
Casa Wabi (Front Facade). Photo by Lucía Hinojosa.
Transmissions: Art in Eastern Europe and Latin America 1960-1980, curated by Stuart Comer, Roxana Marcoci, and Christian Rattemeyer, with Martha Joseph and Giampaolo Bianconi, is an immersion into the peripheries of decentralized art practices that deeply questioned—in a time of political upheaval and dictatorial regimes—what artistic content and production was, and how it could situate itself in relation to its own structural, political, and cultural necessities.
Oscar Bony, 60 metros cuadrados y su information (60 Square Meters and Its Information), 1967. 16mm film (black and white, silent; 3:30 min.), 16mm projector, metal support, freestanding wall, chain-link fencing, and flyer. Copyright 2015 Oscar Bony. Courtesy Carola Bony. Digital image copyright 2015, The Museum of Modern Art. Photo: Thomas Griesel.
Inside a bar in the neighborhood of Old Havana, on the corner of Tejadillo and Aguacate Street, a bartender pours out glasses of rum. The thick sound of a microphone echoes from afar, blending with the hideous sound of street drills coming from an apparent destruction, or “reconstruction” of the street. The bar and the bartender are, perhaps, an ode to the daily life of such a corner in the innards of Old Havana, but the rest of the elements around are perceived as action and reaction regarding social unrest, evident in the micro-scenario of this space, revealing the isolated struggles for and against freedom of speech.
Government drilling of Tejadillo street in Old Havana, next to Bruguera's home. Photo by Lucia Hinojosa.
Traditional notions of cultural identity—once determined by territorial borders and isolated means of communication—have been replaced by a global commonality, affecting the development of creative strategies and disparate cultural languages.
Installation view: Under the Same Sun: Art from Latin America Today. Solomon R. Guggenheim Museum, New York, June 13 – October 1, 2014. Photo: David Heald © Solomon R. Guggenheim Foundation.

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