In a lengthy review in the New Yorker of David W. Blight’s recent book, Frederick Douglass: Prophet of Freedom,¹ Adam Gopnik calls Douglass “the progenitor of the ‘pragmatic-progressive’ strain in American thought that led to Martin Luther King and Barack Obama.”² Douglass is an attractive figure, and it is easy to understand why he fills the need of American mainstream thought for a Black political hero now that George Washington Carver (the one Black figure in the textbooks when I went to grade school) no longer serves. But the notion of “pragmatic progressive” suggests an alternative tradition, which we might call “impractical revolutionary.” Nat Turner, John Brown, and Malcolm X come to mind as exemplars.