FilmJuly/August 2026In Conversation

KENT JONES with Weiting Liu

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Greta Lee and Willem Dafoe in Late Fame (dir. Kent Jones, 2025). Courtesy Magnolia Pictures and Late Fame LLC.

Late Fame (2025)
Directed by Kent Jones, written by Samy Burch
Magnolia Pictures

Adapted from Arthur Schnitzler’s 1895 novella in an observant screenplay by Samy Burch, critic-turned-filmmaker Kent Jones’s Late Fame (which showed at the Venice Film Festival and NYFF in 2025) follows Ed Saxberger (Willem Dafoe), a once-promising New York poet now in his sixties, long drifted away from literary life.

When an earnest young admirer, Meyers (Edmund Donovan), suddenly appears at his doorstep, Ed is welcomed into the “Enthusiasm Society,” a coterie of twenty-something NYU graduates and aspiring creatives eager to revive his legacy. Seduced by their attention, and by the enigmatic actress and the collective’s sole woman, Gloria (Greta Lee), Ed must confront what remains of the artist he might have been.

Having spent the last few years in New York among writers, filmmakers, and artists—many of us hustling to make things happen while navigating precarity and identity crises—I cringed to admit that I found the Enthusiasm Society relatable. The film gets something uncomfortably right about these collectives: the genuine passion, the longing for meaning, and yes, the performative self-fashioning.

When I sat down with Jones at Magnolia Pictures’ New York office, I, of course, expected a professional conversation about the film. But as it went on, I couldn’t help but let this discomfort slip through. What followed became something like a therapy session about my own anxieties surrounding art and ambition, as Jones patiently responded to my questions with a matter-of-fact clarity that felt strangely liberating.

Unlike Schnitzler’s sly source material, Jones’s own Late Fame isn’t interested in taking jabs at the current state of film, literature, or the arts. Instead of indulging my fixations, he pulled me out of them and helped me realize: there are more generous and often far easier ways of moving through life than constantly pleading for proof that your work, and by extension yourself, matters.

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Kent Jones. Courtesy the director.

Weiting Liu (Rail): I want to start with your career leading up to this film, as I hope you still are a fellow film critic.

Kent Jones: I’ve never been the kind of critic interested in judging films on a daily or weekly basis. At a certain point, I started only writing about films that I like.

Rail: I’m the same.

Jones: If you’ve been doing it for a while, that’s natural. I was always aiming to make films, so over time things gradually shifted. Every now and then, I still take on the role of film critic if I get asked to interview a friend. But beyond that, not so much anymore.

Rail: Your first narrative feature, Diane (2018), feels deeply rooted in your personal experiences.

Jones: Deeply. It was deeply personal. The idea for Diane—a woman trying to save her son—went through different iterations in my mind over the years. But it was only after my mother died that I could finally write the script.

I had also met the lead actress Mary Kay Place the year before. I wrote the role of Diane for her. If she had said no, I wouldn’t have made the film. And it was while editing Hitchcock/Truffaut (2015) that I really began shaping the script into something I could show her.

Rail: Is there a throughline across Hitchcock/Truffaut, Diane, and Late Fame?

Jones: Hitchcock/Truffaut is its own entity because it expresses my relationship to cinema.With Diane, I want to explore my characters and their relationships on a microscopic level.

Late Fame is different because I didn’t write it. But when I read the script, I immediately connected to something from my years writing criticism: the impulse to rescue buried geniuses—to champion good work that had been destined for obscurity.

Rail: I’m not sure that this impulse still exists in criticism nowadays. Ed almost feels like a fantasy—that a forgotten “genius” poet might suddenly be rediscovered. And Willem is the perfect person to bring that fantasy to life.

Jones: Very few actors would be credible writing and reciting poetry. Willem is one of them. Part of that comes from his background with the Wooster Group. He also excelled at playing Pier Paolo Pasolini, one of the greatest poets who ever lived.

Anthology Film Archives had done a retrospective where Willem and Martin Scorsese had a conversation about The Last Temptation of Christ (1988). Willem said, “When I’m giving a performance, I’m trying not to be an actor.” His face and physique tell their own story.

Rail: What about Greta? How did you find her for the role of Gloria?

Jones: Greta and I share the same agent, Houston Costa, who has exquisite taste. I love her in Past Lives (2023), too.

Originally, Sandra Hüller was going to play the role, but then she got very busy. So we started going through that tedious process where everyone debated whose name means more while the clock kept ticking. Then somebody suggested, “Greta Lee would be good. Her name means something.”

Greta was completely game. My wife Carisa Kelly, the film’s costume designer, really connected with her, too. For me, it’s also important for actors to have a grounding in comedy, like Greta does in Russian Doll (2019–22).

Rail: Comedy is the hardest thing to do. And casting is everything in this character-driven film.

Another actor I want to talk about is Edmund. Meyers might not seem like the most challenging role to play because he can feel almost caricatured on paper. But Edmund makes him feel incredibly specific, and at times, very comedic. There’s something theatrical about Meyers thanks to Edmund, who leaves so much room for imagination.

Jones: You clocked that Edmund has a huge imagination. Every choice he makes feels grounded in a larger story.

Early on, he asked me, “Do you think Meyers should be odd?” I said, “One hundred percent.” Then, about the end where Meyers leaves the group, he asked again, “Do you think Meyers should lose it here?” And I said again, “One hundred percent.”

When he improvised Meyers’s line for that end—“What the fuck do you believe in? Nothing?”—that was gold.

Rail: The film hit close to home for me. I saw it just yesterday to prepare for this interview, and I lost sleep over it—which I didn’t expect. It felt eerily personal. Maybe it’s because I relate to the confusion of pursuing something you care about while also getting pulled in so many different directions.

Jones: Did you go to NYU?

Rail: No, I went to UCLA. [Laughs] But during my first year in New York, I met younger friends who had just graduated from NYU. And I have writer, filmmaker, and artist friends around my age, in our late twenties and early thirties. Creatives really do form these collectives with names like “Enthusiasm Society.”

The script makes it clear that these boys come from money, which also rings true.

Jones: Because that particular delusion isn’t really possible otherwise. I think you need a fair amount of money for it to exist.

Rail: It’s interesting that you used the word “delusion.” What particular delusion? To be in art?

Jones: To have an idea of being an artist.

Art, whether poetry or filmmaking, can become more an idea of the thing than the thing itself. The boys see the Enthusiasm Society as a collective—“We’re in this together”—but of course they’re not. They imagine themselves as eschewing social media, but of course they don’t. As Gloria and Ed join in, the group consists of three intersecting delusions.

That’s a vestige of Schnitzler’s work. How he looked at people was savage. The novella Late Fame is not unlike his other work Dream Story (1926) that Stanley Kubrick adapted into Eyes Wide Shut (1999): you thought you were penetrating some inner circle, but by the end, you realize you’re nowhere near it.

Rail: Is there still meaning in what Ed, Gloria, and the boys built together, even if the group inevitably falls apart? Or does the film suggest something more nihilistic?

Jones: Nihilism is the last thing on my mind. I’m not interested in making grand statements like that in general. There’s no condemnation in my Late Fame. I think finding some measure of peace within yourself amongst all the branding and discourse matters—and that’s what Ed arrives at in the end. His answer to all of this is simply: I’ll go back and take my walk.

Late Fame opens in New York at the Film Forum and Film at Lincoln Center on August 7 and in Los Angeles at the Laemmle Royal on August 14.

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