Pamela Sneed: ABOUT time

By Jillian McManemin

JUL-AUG 2022 | ArtSeen

If you have any interest in poetry, you probably know Pamela Sneed—Black, lesbian, radical poet, and one of the infamous Grand Dames of the downtown scene. Her stage presence is formidable and her voice, revolutionary. Her 2020 book Funeral Diva published by City Lights Books looks back on her experiences during the AIDS Crisis while making correlations to COVID-19, and the ongoing layered impacts of racism, homophobia, and political brutality. In ABOUT time at Laurel Gitlen, Sneed’s visual practice merges with her poetic one, creating an exhibition that is fiercely outspoken, experimental, and personal.

Cubism and the Trompe l’Oeil Tradition

By David Carrier

DEC 22–JAN 23 | ArtSeen

Cubism and the Trompe l'Oeil Tradition reveals important, far reaching parallels between trompe l’oeil paintings and Cubist collages. The subjects of these two kinds of pictures include a great variety of handicrafts, all of them small enough to be hand-held: sheets of wallpaper, notated music, chair caning, newspapers, mirrors, musical instruments, bits of picture frames, letters, small pictures within pictures, calling cards, drawing instruments, counterfeited money, advertising materials, and real or fake postage stamps.

Daniel Antebi’s God’s Time

By Nolan Kelly

APRIL 2023 | Film

It can feel risky, as a director, to put a well-thought-out scenario at the mercy of New York streets, but, as indies like Daniel Antebi’s God’s Time (2022) go to show, the loss of control also breeds high rewards, capturing spectacles inherent to the city itself.

Glitching Time and Time-Based Media

By Charlotte Kent

OCT 2022 | Art and Technology

Time is a socio-technological system with profound organizing qualities that feels, these days, exceedingly oppressive. There’s never enough time! For anything. Calendars are the earliest containing device with the purpose of determining a social order; the history of the Roman calendar reveals the role of international and national politics that play out across each new temporal infrastructure. Our temporal orders have been designed through the global proclamation of Greenwich Mean Time in 1884 by colonial empires, the apocalyptic anxiety provocations of the doomsday clock established in 1947, the insistent instant-ness of digital time since the 1970s exacerbated by strings of video chat meetings of the last couple years, and the frenetic branding of our social/professional lives demanded by transnational corporate technology’s mediation of everyone and everything, all the time. It’s a mess.